Mahsheed's Corner

The mass readings for today:

Reading 1
Am 5:14-15, 21-24

Seek good and not evil,
that you may live;
Then truly will the LORD, the God of hosts,
be with you as you claim!
Hate evil and love good,
and let justice prevail at the gate;
Then it may be that the LORD, the God of hosts,
will have pity on the remnant of Joseph.

I hate, I spurn your feasts, says the LORD,
I take no pleasure in your solemnities;
Your cereal offerings I will not accept,
nor consider your stall-fed peace offerings.
Away with your noisy songs!
I will not listen to the melodies of your harps.
But if you would offer me burnt offerings,
then let justice surge like water,
and goodness like an unfailing stream.

Responsorial Psalm
Ps 50:7, 8-9, 10-11, 12-13, 16bc-17

R. (23b) To the upright I will show the saving power of God.
“Hear, my people, and I will speak;
Israel, I will testify against you;
God, your God, am I.”
R. To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“For mine are all the animals of the forests,
beasts by the thousand on my mountains.
I know all the birds of the air,
and whatever stirs in the plains, belongs to me.”
R. To the upright I will show the saving power of God.
“If I were hungry, I should not tell you,
for mine are the world and its fullness.
Do I eat the flesh of strong bulls,
or is the blood of goats my drink?”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.

The first two readings answer an objection I always heard: why does God need our sacrifices? It wasn't until I became Christian that I learned that God wants us to holy and perfect like Him. The sacrifices and rituals are meant to be the means to this goal. But in themselves they are futile and ineffective and it wasn't until Jesus' sacrifice on the cross that the way to holiness became opened and available to all.

Gospel
Mt 8:28-34

When Jesus came to the territory of the Gadarenes,
two demoniacs who were coming from the tombs met him.
They were so savage that no one could travel by that road.
They cried out, “What have you to do with us, Son of God?
Have you come here to torment us before the appointed time?”
Some distance away a herd of many swine was feeding.
The demons pleaded with him,
“If you drive us out, send us into the herd of swine.”
And he said to them, “Go then!”
They came out and entered the swine,
and the whole herd rushed down the steep bank into the sea
where they drowned.
The swineherds ran away,
and when they came to the town they reported everything,
including what had happened to the demoniacs.
Thereupon the whole town came out to meet Jesus,
and when they saw him they begged him to leave their district.

Thereupon the whole town came out to meet Jesus,
and when they saw him they begged him to leave their district. Sadly, a common reaction to Jesus, even and especially in the presence of His miracles.

This poem was in the Magnificat:

Matthew VIII,28 ff.

Rabbi, we Gadarenes
Are not ascetics; we are fond of wealth and possessions.
Love, as You call it, we obviate by means
Of the planned release of aggressions.

We have deep faith in prosperity.
Soon, it is hoped, we will reach our full potential.
In the light of our gross product, the practice of charity
Is palpably non-essential.

It is true that we go insane;
That for no good reason we are possessed by devils;
That we suffer, despite the amenities which obtain
At all but the lowest levels.

We shall not, however, resign
Our trust in the high-heaped table and the full trough.
If You cannot cure us without destroying our swine,
We had rather You shoved off.

Richard Wilbur

Here is an excellent homily (khotbeh) by an Orthodox pastor, Father Patrick Riordan, on this passage. He discusses the meaning of normality and also mentions the movie "One Flew Over the Cuckoo's Nest".

Labels: Scripture